Sunday School Review: Basic Church History: Nicaea through the Middle Ages, Part 9
Welcome to today’s review of the material covered in our ninth session: the fall of Rome, the rise of the papacy, and the preservation of civilization.
The fall of the Roman Empire in the West marked one of human history's most profound turning points. Over centuries, Rome had grown into a symbol of unparalleled strength, stability, and cultural achievement, dominating the ancient Mediterranean world and beyond. Yet, as the empire crumbled under the weight of internal decay and external invasions, the church emerged as a stabilizing force, preserving civilization and bearing witness to the enduring power of the gospel.
This survival was no accident. It was the result of divine providence working through faithful leaders, resilient institutions, and the unyielding hope of a people who clung to the promises of Christ in the face of overwhelming chaos.
If you’re new here and missed last week's review, you can find it here.
Rome: The Center of a Global Empire
At its zenith, the Roman Empire spanned the British Isles in the north to the deserts of North Africa, from the Atlantic Ocean in the west to the Euphrates River in the east. This vast expanse encompassed an extraordinary diversity of peoples, languages, and cultures, unified under Roman law, infrastructure, and governance.
With its grandeur of architecture and culture, Rome stood as the heart of this empire. The Colosseum, the aqueducts, and the vast network of Roman roads symbolized the ingenuity and ambition of a civilization that prided itself on its ability to conquer, govern, and civilize.
Rome's Pax Romana, a period of relative peace and stability lasting over two centuries, allowed trade, literature, and philosophy to flourish. During this time, Christianity took root, aided by the empire's extensive infrastructure and shared language, making the gospel accessible to the farthest reaches of the known world.
Germanic Tribes and the Invasions
By the fourth century, the empire was faltering under political instability, economic stagnation, and military overextension. At the same time, Germanic tribes—long-standing neighbors and occasional adversaries of Rome—began moving westward and southward into Roman territories. These tribes, including the Goths, Vandals, and Franks, were driven by population pressures, the lure of Roman wealth, and the relentless advance of the Huns from Central Asia.
The Sack of Rome
The first major blow came in 410 AD when Alaric, the leader of the Visigoths, sacked Rome. This attack was the first time in over 800 years that the Eternal City had fallen to an enemy! The psychological impact was devastating. Rome, long seen as invincible, was now vulnerable. Jerome, the renowned biblical scholar of the time, captured the accompanying cultural despair in his writings:
"The city which had taken the whole world was itself taken."
The sack of Rome marked the beginning of the end for the Western Roman Empire. Yet, even in the face of such humiliation, the church endured, offering hope and a vision of a kingdom that transcended earthly powers.
Successive Waves of Invaders
The fall of Rome was not a single event but a prolonged series of invasions and upheavals. Each wave of invaders brought unique challenges and threats to the crumbling empire. As such, we noted the Visigoths did not linger in Rome but moved on to establish a kingdom in what is now Spain and southern Gaul. Their departure brought little relief, as new invaders soon followed.
The Vandals, another Germanic tribe, crossed into North Africa, establishing a kingdom and cutting off Rome's vital grain supply. In 455, the Vandals returned to Rome, sacking the city with such thorough destruction that their name became synonymous with wanton devastation (i.e., vandalism).
The Ostrogoths, a Gothic tribe distinct from the Visigoths, swept into Italy under the leadership of Theodoric the Great. Unlike the Vandals, Theodoric sought to preserve Roman traditions and governance, ruling as both a king of his people and a steward of Roman legacy.
Amidst these Germanic migrations came the Huns, whose leader, Attila, earned the title "the Scourge of God" for his relentless and terrifying campaigns across Europe. The Huns were unlike any previous invaders. They moved with astonishing speed, employing brutal tactics that left towns and cities in ruins. Though they never sacked Rome, the mere mention of their approach struck terror into the hearts of its people.
Subsequent waves of Angles, Saxons, Lombards, and others continued to fragment the former Roman territories, each carving out their own kingdoms and leaving a patchwork of cultures in place of the unified empire.
The Role of the Church in Preserving Civilization
As Roman governance collapsed, the church emerged as the West's most stable and enduring institution. Bishops became de facto civic leaders, organizing relief efforts, negotiating with invaders, and maintaining order.
The church's mission extended beyond spiritual care to preserve learning and culture. Monasteries became repositories of classical knowledge, copying and preserving texts that might otherwise have been lost. The monastic emphasis on discipline, education, and manual labor contributed to rebuilding society, even amid widespread destruction.
Pope Leo and the Church's Strategy
Pope Leo I, also known as Leo the Great, was pivotal in delaying the empire's fall and protecting its people. In 452, as Attila the Hun approached Rome, Leo met with the invader and persuaded him to withdraw, sparing the city from destruction. Three years later, Leo negotiated with the Vandals, limiting the damage they inflicted during their sack of the city.
Leo's efforts went beyond political diplomacy. He articulated a vision of the papacy as the spiritual authority over all Christians, asserting that the bishop of Rome was the successor of Peter. This strengthened the church's unity and set the stage for the rise of the papacy as a centralizing force in the post-Roman world.
Monks and the Preservation of Civilization
As previously discussed, monasteries became the lifeboats of Western civilization during and after the empire's fall. Figures like Benedict of Nursia established monastic communities that prioritized prayer, work, and study. The Rule of Saint Benedict provided a framework for monastic life that emphasized stability, humility, and communal living.
Monks preserved classical texts, developed agricultural innovations, and provided education, becoming the cultural and spiritual backbone of medieval Europe. Their work ensured that the intellectual and spiritual treasures of the ancient world were not lost but passed on to future generations.
Conclusion
The survival of the church during the fall of the Roman Empire is a testament to God's faithfulness and the resilience of His people. While the Roman Empire crumbled, the church endured, offering hope and stability in a time of great uncertainty.
From a Protestant evangelical perspective, we recognize both the strengths and limitations of the church's response during this era. The church's role in preserving civilization and ministering to a broken world is commendable and reflects Christ's call to be salt and light (Matthew 5:13–16). However, the rise of the papacy and the increasing institutionalization of the church also laid the groundwork for later distortions of biblical teaching.
As we reflect on this period, we are reminded of the enduring power of the gospel to transform lives and sustain communities, even in the darkest of times. May we, like the early church, remain steadfast in our faith, committed to preserving and proclaiming the truth of Christ in a world often marked by chaos and uncertainty.
Resources
Bruce L. Shelley, Church History in Plain Language (Nashville: Thomas Nelson, 1995).
Justo L. González, The Story of Christianity, Vol. 1: The Early Church to the Dawn of the Reformation (New York: HarperCollins, 1984).
B.K. Kuiper, The Church in History (Grand Rapids:L Wm. B. Eerdmans Publishing Company, 2001).
Unless otherwise indicated, all Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.